Author note: Translated through Lyne Bansat-Boudon and Kamalesha Datta Tripathi
Publish 12 months note: First released February 1st 2013
The Paramārthasāra, or ‘Essence of final Reality’, is a piece of the Kashmirian polymath Abhinavagupta (tenth–eleventh centuries). it's a short treatise during which the writer outlines the doctrine of which he's a amazing exponent, particularly nondualistic Śaivism, which he designates in his works because the Trika, or ‘Triad’ of 3 rules: Śiva, Śakti and the embodied soul (nara).
The major curiosity of the Paramārthasāra isn't just that it serves as an creation to the confirmed doctrine of a convention, but additionally advances the proposal of jiv̄anmukti, ‘liberation during this life’, as its center subject. extra, it doesn't confine itself to an exposition of the doctrine as such yet every now and then tricks at a moment experience mendacity underneath the glaring experience, specifically esoteric thoughts and practices which are on the center of the philosophical discourse. Its commentator, Yogarāja (eleventh century), excels in detecting and clarifying these quite a few degrees of that means. An advent to Tantric Philosophy provides, in addition to a significantly revised Sanskrit textual content, the 1st annotated English translation of either Abhinavagupta’s Paramārthasāra and Yogarāja’s commentary.
This e-book should be of curiosity to Indologists, in addition to to experts and scholars of faith, Tantric reports and Philosophy.
Read or Download An Introduction to Tantric Philosophy: The Paramārthasāra of Abhinavagupta with the Commentary of Yogarāja (1st Edition) PDF
Similar hinduism books
The 1st e-book to hide Krishna’s complete existence, from his formative years pranks to his ultimate strong acts within the Mahabharata warfare
• attracts from the Bhagavad Purana, the Bhagavad Gita, the Mahabharata, and India’s sacred oral culture
• exhibits how the tales of Krishna’s existence are expressed with such simplicity and humor that they allow anyone--man, girl, or child--to see the knowledge of his teachings
• presents a priceless meditative software that enables the teachings of those tales to light up from inside of
Krishna, essentially the most loved characters of the Hindu pantheon, has been portrayed in lots of lighting fixtures: a god-child, a prankster, a version lover, a divine hero, an exemplary ruler, and the excellent Being. within the entire lifetime of Krishna, Vanamali, a number one Krishna professional from an extended line of renowned Krishna devotees, presents the 1st ebook in English or Sanskrit to hide the whole variety of the avatar’s lifestyles.
Drawing from the Bhagavad Purana, the Bhagavad Gita, the Mahabharata, and India’s sacred oral culture, Vanamali stocks tales from Krishna’s delivery in a dungeon and early days as a merry trickster in Vrindavana, via his time as divine ruler at Dwaraka, to his ultimate robust acts because the hero Arjuna’s charioteer and guru within the Kurukshetra warfare. She explains how Krishna grew to become a mahayogi, the best of all yogis, and attained entire mastery over himself and nature. by means of integrating the hero-child with the mahayogi, the playful lover with the divine ruler, Vanamali indicates how the tales of Krishna’s existence are expressed with such simplicity and humor that they allow anyone--man, girl, or child--to see the knowledge of his teachings.
This whole biography of the fellow who was once additionally a god offers a necessary meditative device permitting Krishna’s classes to light up from inside of.
Der spirituelle Weg der LebensfreudeSpiritualität, erfüllte Sexualität und transzendentale Liebe sind wesentliche Ziele der altindischen Tantraphilosophie. Diese östliche Liebeskunst erweitert das Bewusstsein und führt zu einer vertieften Beziehung mit dem associate. Das großformatige Buch ist mit vielen sinnlichen Farbfotos opulent bebildert.
During this mind-stretching trip into the frontiers of realization, Seth finds the multidimensional nature of the human soul. In Seth Speaks, Seth brought the concept that of “probable realities,” during which our idle daydreams and unfulfilled impulses do occur, during which all choices are totally skilled through different parts of the self.
Within the West Krishna is basically referred to as the speaker of the Bhagavad Gita. however it is the tales of Krishna's adolescence and his later exploits that experience supplied the most vital and common assets of spiritual narrative within the Hindu spiritual panorama. This quantity brings jointly new translations of consultant samples of Krishna non secular literature from a number of genres -- classical, renowned, neighborhood, sectarian, poetic, literary, and philosophical
- Selections From Gandhi
- Talks with Sri Ramana Maharshi
- Reflections of Amma : devotees in a global embrace
Extra info for An Introduction to Tantric Philosophy: The Paramārthasāra of Abhinavagupta with the Commentary of Yogarāja (1st Edition)
41–46 constitute thus an esoteric parenthesis (or the beginning of such a parenthesis) in a discourse that is primarily philosophical — whose esoterism is recognized by its partial presentation and by the dissemination of occult teachings (YR ad 43, notably); symbolic correspondence between this section of the treatise — which describes the heart (hr̥daya), that is, ‘energy’, as well as the ‘seed of the heart’ (hr̥dayabi ̄ja), that is, the mantra SAUḤ — and its place in the center of the treatise.
60: this initial portrait of the ‘knower’ culminates in the Traika definition of liberation as ‘the manifestation of one’s own energies realized by cutting the knot of nescience’, in other words, as liberation while living — against a backdrop of “dualistic” definitions of liberation, rejected because they account only for liberation at death. 61); sketch, in the commentary to 61, of a distinction between liberation in this life, ji ̄vanmukti, and liberation at death, which later traditions, among them post-Sá ṅkara Vedānta, will term videhamukti; reiteration of the principle underlying the notion of ji ̄vanmukti: it is access to knowledge, that is, the recognition of one’s own self as the universal Self (or the Lord, or Pure Consciousness), that sets aside the negative effects of the law of karman, together with the fatality of transmigration (61–62).
60). With the introduction of the notion of śakti, the Trika affirms both its doctrinal coherence (the other systems do not have recourse to such a notion in order to describe liberation) and its taste for paradox — a way to shore up a counterfactual view of the human condition. Liberation is freedom: in other words, there exists no liberation, but a freedom that plays at hiding itself. At the heart of the doctrine, as we have seen, is the notion of ji ̄vanmukti, ‘liberation [from life] while one yet lives’, the oxymoron par excellence — and scandalous as well for ordinary reasonable men, concerned, as all men should be, with executing their religious and ethical duties.