By Susan Kingsley Kent
This ebook examines the effect of collective trauma coming up out of the good struggle at the politics of the Nineteen Twenties in Britain. Aftershocks stories how meanings of shellshock and imagery providing the traumatized psyche as shattered contributed to Britons understandings in their political selves within the Twenties. It connects the strength of feelings to the political tradition of a decade which observed awesome violence opposed to these considered as un-English.
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Extra resources for Aftershocks: Politics and Trauma in Britain, 1918-1931
The dismantling of barriers between men’s and women’s work and the evident joy women experienced in their new roles fostered a blurring of distinctions that had helped to form traditional versions of gender identity. ” In this context, it is not surprising that anxiety about the war frequently took shape as anxiety about sex, or was articulated in sexual terms; as the war effort worsened attacks on women, and especially on women’s sexuality, increased. Women who labored in the munitions factories and served in the auxiliary forces excited adverse comment; many implied that their earnings came from working an “extra shift,” by which they meant prostitution.
Like a piece of paper blown about from place to place, Scrap could not settle or ﬁnd mooring. ” Rose Macaulay’s 1919 What Not, A Prophetic Comedy declared that wars “put a sudden end to many of the best intellects, the keenest, ﬁnest minds, which would have built up the shattered ruins of the world in due time. ” Her narrator saw around her people behaving “like a man long sick who has just begun to get about again and cannot yet make anything coherent of the strange, disquieting, terrifying .
It was found that the Russian ambassador in that case was spreading revolutionary literature, that he was known by half-a-dozen names of various descriptions, that his real name was Finklestein, that twice he had been convicted of fraud. 16 Jews, “Blacks,” and the Promises of Radical Conservatism, 1919–1925 43 A less concrete but no less powerful issue of the debates concerned keeping Britain for the British. ” Joynson-Hicks argued for “the preservation of this country for the English people,” while Mr R.