Download A Place at the Multicultural Table: The Development of an by Prema Kurien PDF

By Prema Kurien

Multiculturalism within the usa is often lauded as a favorable social perfect celebrating the range of our state. yet, in fact, immigrants usually suppose harassed to create a novel formula in their identification that doesn't replicate the range of cultures that exist of their fatherland. Hindu american citizens have confronted this problem over the past fifteen years, because the variety of Indians that experience immigrated to this nation has greater than doubled. In ''A position on the Multicultural Table'', Prema A. Kurien indicates how numerous Hindu American corporations - spiritual, cultural, and political - try to reply to the confusing questions of id outdoor their native land. Drawing at the reviews of either immigrant and American-born Hindu american citizens, Kurien demonstrates how non secular principles and practices are being imported, exported, and reshaped within the method. the results of this transnational move is an American Hinduism - an equipped, politicized, and standardized model of that that is present in India. this primary in-depth examine Hinduism within the usa and the Hindu Indian American neighborhood is helping readers to appreciate the non-public devotions, practices, and ideology of Hindu Indian americans in addition to their political mobilization and activism. It explains the diversities among immigrant and American-born Hindu american citizens, how either comprehend their faith and their identification, and it emphasizes the significance of the social and cultural context of the USA in influencing the improvement of an American Hinduism.

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Extra info for A Place at the Multicultural Table: The Development of an American Hinduism

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This principle in turn is based on a related set of ideas about the qualities (gunas) of nature, about ritual purity and pollution, and about auspiciousness and inauspiciousness. According to Hindu notions, there are three different gunas, or natural qualities, believed to be present in varying degrees in all things: sattvic, pure, characterized by light; rajasic, energy producing; and tamasic, inertia producing, or characterized by darkness. Different castes and communities are believed to have inherent qualities, with the Brahmins or priests being viewed as sattvic, the Kshatriyas or warriors and rulers as rajasic, and the Sudras or the service people as tamasic (Flood 1996, 59).

Many scholars have argued that the principle of hierarchical ordering is fundamental to Hindu thought (Dumont 1980; Fuller 1992; Milner 1994). This principle in turn is based on a related set of ideas about the qualities (gunas) of nature, about ritual purity and pollution, and about auspiciousness and inauspiciousness. According to Hindu notions, there are three different gunas, or natural qualities, believed to be present in varying degrees in all things: sattvic, pure, characterized by light; rajasic, energy producing; and tamasic, inertia producing, or characterized by darkness.

Each of these traditions has its own type of Agama or scripture. Smriti, or Secondary Scriptures. Over the ages, sages and saints have tried to analyze, explain, and expand on Vedic ideas in smriti, or secondary scriptures. There are several types of smriti, the most important being the two great epics—the Mahabarata and the Ramayana—the Puranas, or ancient stories, and the Dharma Shastras, or the codes of law. One of the best-known and most popular Hindu texts, the Bhagavad Gita, is a portion of the Mahabarata that is frequently printed separately.

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